Kejadian 18:26

18:26 So the Lord replied, “If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake.”

Kejadian 18:32

18:32 Finally Abraham ¹  said, “May the Lord not be angry so that I may speak just once more. What if ten are found there?” He replied, “I will not destroy it for the sake of the ten.”

Kejadian 19:24

19:24 Then the Lord rained down ²  sulfur and fire ³  on Sodom and Gomorrah. It was sent down from the sky by the Lord. ⁴ 

Ulangan 29:23

29:23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger. ⁵ 

Ratapan 4:6

ו (Vav)

4:6 The punishment ⁶  of my people ⁷ 

exceeded that of ⁸  of Sodom,

which was overthrown in a moment

with no one to help her. ⁹ 

Amos 4:11

4:11 “I overthrew some of you the way God ¹⁰  overthrew Sodom and Gomorrah. ¹¹ 

You were like a burning stick ¹²  snatched from the flames.

Still you did not come back to me.”

The Lord is speaking!

Zefanya 2:9

2:9 Therefore, as surely as I live,” says the Lord who commands armies, the God of Israel,

“be certain that Moab will become like Sodom

and the Ammonites like Gomorrah.

They will be overrun by weeds, ¹³ 

filled with salt pits, ¹⁴ 

and permanently desolate.

Those of my people who are left ¹⁵  will plunder their belongings; ¹⁶ 

those who are left in Judah ¹⁷  will take possession of their land.”

Lukas 17:29-30

17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. ¹⁸  17:30 It will be the same on the day the Son of Man is revealed.

Lukas 17:2

17:2 It would be better for him to have a millstone ¹⁹  tied around his neck and be thrown into the sea ²⁰  than for him to cause one of these little ones to sin. ²¹ 

Pengkhotbah 2:6

2:6 I constructed pools of water for myself,

to irrigate my grove ²²  of flourishing trees.

[18:32]  ¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

[19:24]  ² tn The disjunctive clause signals the beginning of the next scene and highlights God’s action.

[19:24]  ³ tn Or “burning sulfur” (the traditional “fire and brimstone”).

[19:24]  ⁴ tn Heb “from the Lord from the heavens.” The words “It was sent down” are supplied in the translation for stylistic reasons.

[19:24]  sn The text explicitly states that the sulfur and fire that fell on Sodom and Gomorrah was sent down from the sky by the Lord. What exactly this was, and how it happened, can only be left to intelligent speculation, but see J. P. Harland, “The Destruction of the Cities of the Plain,” BA 6 (1943): 41-54.

[29:23]  ⁵ tn Heb “the anger and the wrath.” This construction is a hendiadys intended to intensify the emotion.

[4:6]  ⁶ tn The noun עֲוֹן (’avon) has a basic two-fold range of meanings: (1) basic meaning: “iniquity, sin” and (2) metonymical cause for effect meaning: “punishment for iniquity.”

[4:6]  ⁷ tn Heb “the daughter of my people.”

[4:6]  ⁸ tn Heb “the sin of.” The noun חַטָּאת (khatta’t) often means “sin, rebellion,” but here it probably functions in a metonymical (cause for effect) sense: “punishment for sin” (e.g., Zech 14:19). The context focuses on the severity of the punishment of Jerusalem rather than the depths of its degradation and depravity that led to the judgment.

[4:6]  ⁹ tn Heb “without a hand turned.” The preposition ב (bet) after the verb חוּל (khul) in Hos 11:6 is adversative “the sword will turn against [Assyria’s] cities.” Other contexts with חוּל (khul) plus ב (bet) are not comparable (ב [bet] often being locative). However, it is not certain that hands must be adversarial as the sword clearly is in Hos 11:6. The present translation pictures the suddenness of Sodom’s overthrow as an easier fate than the protracted military campaign and subsequent exile and poverty of Judah’s survivor’s.

[4:11]  ¹⁰ tn Several English versions substitute the first person pronoun (“I”) here for stylistic reasons (e.g., NIV, NCV, TEV, CEV, NLT).

[4:11]  ¹¹ tn Heb “like God’s overthrow of Sodom and Gomorrah.” The divine name may be used in an idiomatic superlative sense here, in which case one might translate, “like the great [or “disastrous”] overthrow of Sodom and Gomorrah.”

[4:11]  sn The destruction of Sodom and Gomorrah is described in Gen 19:1-29.

[4:11]  ¹² tn Heb “like that which is burning.”

[2:9]  ¹³ tn The Hebrew text reads מִמְשַׁק חָרוּל (mimshaq kharul, “[?] of weeds”). The meaning of the first word is unknown. The present translation (“They will be overrun by weeds”) is speculative, based on the general sense of the context. For a defense of “overrun” on linguistic grounds, see R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 347. Cf. NEB “a pile of weeds”; NIV “a place of weeds”; NRSV “a land possessed by nettles.”

[2:9]  ¹⁴ tn The Hebrew text reads וּמִכְרֵה־מֶלַח (umikhreh-melakh, “and a [?] of salt”). The meaning of the first word is unclear, though “pit” (NASB, NIV, NRSV; NKJV “saltpit”), “mine,” and “heap” (cf. NEB “a rotting heap of saltwort”) are all options. The words “filled with” are supplied for clarification.

[2:9]  ¹⁵ tn Or “The remnant of my people.”

[2:9]  ¹⁶ tn Heb “them.” The actual object of the plundering, “their belongings,” has been specified in the translation for clarity.

[2:9]  ¹⁷ tn Heb “[the] nation.” For clarity the “nation” has been specified as “Judah” in the translation.

[17:29]  ¹⁸ sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).

[17:2]  ¹⁹ tn This term refers to the heavy upper stone of a grinding mill (L&N 7.70; BDAG 660 s.v. μυλικός).

[17:2]  sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

[17:2]  ²⁰ tn Grk “if a millstone were tied…and he were thrown.” The conditional construction in Greek has been translated by English infinitives: “to have… and be thrown.”

[17:2]  ²¹ tn Or “to stumble.” This verb, σκανδαλίσῃ (skandalish), has the same root as the noun σκάνδαλον (skandalon) in 17:1, translated “stumbling blocks”; this wordplay is difficult to reproduce in English. It is possible that the primary cause of offense here would be leading disciples (“little ones”) astray in a similar fashion.

[2:6]  ²² tn Heb “to water from them a grove” (or “forest).